This is the history of the division of the days of the law and of the testimony, of the events of the years, of their year weeks, of their jubilees throughout all the years of the world, as YAHUAH spoke to Mosheh on Mount Sinai when he went up to receive the tables of the law and of the commandment, according to the voice of ALUAH as He said to him, "Go up to the top of the mountain."

And it came to pass in the first year of the Anno Mundi exodus of the children of Yahshar'al out of Mitsrayim, in the third month, on the sixteenth day of the month, that ALUAH spoke to Mosheh, saying:

"Come up to Me on the mountain, and I will give you two tables of stone of the law and of the commandment, which I have written, so that you may teach them."

And Mosheh went up into the mountain of ALUAH, and the esteem of YAHUAH abode on Mount Sinai, and a cloud overshadowed it six days. And He called to Mosheh on the seventh day out of the midst of the cloud,

and the appearance of the esteem of YAHUAH was like a flaming fire on the top of the mountain.

And Mosheh was on the mountain forty days and forty nights, and ALUAH taught him the earlier and the later history

of the division of all the days of the law and of the testimony.

And He said, "Incline your heart to every word which I shall speak to you on this mountain, and write them in a book so that their generations may see how I have not forsaken them for all the evil which they have worked in transgressing the covenant which I establish between Me and you for their generations this day on Mount Sinai.

And this is how it will come to pass when all these things come upon them, that they will recognize that I am more righteous than they in all their judgments and in all their actions, and they will recognize that I have truly been with them.

And you write for yourself all these words which I declare to you this day, for I know their rebellion and their stiff neck, before I bring them into the land which I swore to their fathers, to Abraham and to Isaac and to Jacob, saying, 'To your seed I will give a land flowing with milk and honey.'

And they will eat and be satisfied, and they will turn to strange gods, to gods which cannot deliver them from any of their tribulation.

And this witness will be heard for a witness against them. For they will forget all My commandments, even all that I command them, and they will walk after the nations,

and after their uncleanness, and after their shame, and will serve their gods, and these will prove to them an offence and a tribulation and an affliction and a snare.

And many will perish and they will be taken captive, and will fall into the hands of the enemy, because they have forsaken My ordinances and My commandments, and the festivals of My covenant,

and My Shabbaths, and My Qodesh place which I have set apart for Myself in their midst, and My tabernacle, and My sanctuary, which I have set apart for Myself in the midst of the land, that I should set My Name upon it, and that it should dwell there.

And they will make for themselves high places and groves and graven images, and they will worship, each his own graven image, so as to go astray, and they will sacrifice their children to demons and to all the works of the error of their hearts.

And I will send witnesses to them, so that I may witness against them, but they will not hear, and will slay the witnesses also,

and they will persecute those who watch over Torah, and they will transgress My Torah and work evil in My sight.

And I will hide My face from them, and I will deliver them into the hand of the nations for captivity, and for a prey, and for devouring, and I will remove them from the midst of the land, and I will scatter them among the nations.

And they will forget all My law and all My commandments and all My judgments, and will go astray regarding new moons, and Shabbaths, and festivals, and jubilees, and ordinances."

"And after this they will turn to Me from among the nations with all their heart and with all their soul and with all their strength,

and I will gather them from among all the nations, and they will seek Me so that I may be found by them,

when they seek Me with all their heart and with all their soul. And I will disclose to them abounding peace with righteousness, and I will remove from them the plant of unrighteousness, with all My heart and with all My soul,

and they will be for a Barakah and not for a curse, and they will be the head and not the tail.

And I will build My sanctuary in their midst, and I will dwell with them, and I will be their ALUAH and they will be My people in truth and righteousness.

And I will not forsake them nor fail them, for I am YAHUAH their ALUAH."

And Mosheh fell on his face and Palal and said,

"O YAHUAH my ALUAH, do not forsake Your people and Your inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the nations, lest they rule over them and cause them to sin against You.

Let Your mercy, O YAHUAH, be lifted up upon Your people, and create in them an upright Ruach,

and let not the Ruach of Beliar rule over them to accuse them before You, and to ensnare them from all the paths of righteousness, so that they may perish from before Your face.

But they are Your people and Your inheritance, which You have delivered with Your great power from the hands of the people of Mitsrayim.

Create in them a clean heart and a Qodesh Ruach, and let them not be ensnared in their sins from henceforth until eternity."

And YAHUAH said to Mosheh, "I know their contrariness and their thoughts and their stiff-neckedness, and they will not be obedient until they confess their own sin and the sin of their fathers.

And after this they will turn to Me in all uprightness and with all their heart and with all their soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a Qodesh Ruach, and I will cleanse them so that they will not turn away from Me from that day unto eternity.

And their souls will cleave to Me and to all My commandments, and they will fulfil My commandments, and I will be their Father and they will be My children.

And they will all be called children of the living ALUAH, and every messenger and every Ruach will know, yes, they will know that these are My children, and that I am their Father in uprightness and righteousness, and that I love them.

And you write down for yourself all these words which I declare to you on this mountain, the first and the last, which will come to pass in all the divisions of the days in the law and in the testimony and in the weeks and the jubilees unto eternity, until I descend and dwell with them throughout eternity."

And He said to the messenger of the presence, "Write for Mosheh from the beginning of creation until My sanctuary has been built among them for all eternity.

And YAHUAH will appear to the eyes of all, and all will know that I am the ALUAH of Yahshar'al and the Father of all the children of Jacob, and King on Mount Zion for all eternity. And Zion and Yerushalayim will be Qodesh."

And the messenger of the presence who went before the camp of Yahshar'al took the tables of the divisions of the years from the time of the creation

of the law and of the testimony of the weeks, of the jubilees, according to the individual years, according to all the number of the jubilees according to the individual years, from the day of the new creation when the SHAMAYIM and the earth will be renewed and all their creation according to the powers of the SHAMAYIM, and according to all the creation of the earth,

until the sanctuary of YAHUAH will be made in Yerushalayim on Mount Zion, and all the luminaries will be renewed for healing and for peace and for Barakah for all the elect of Yahshar'al, and that thus it may be from that day and unto all the days of the earth.

And the messenger of the presence spoke to Mosheh according to the word of YAHUAH, saying,

"Write the complete history of the creation, how in six days YAHUAH ALUAH finished all His works and all that He created, and rested on the seventh day and set it apart for all ages, and appointed it as a sign for all His works."

For on the first day He created the Shamayim which are above, and the earth, and the waters, and all the spirits which serve before Him,

the messengers of the presence, and the messengers of sanctification, and the messengers of the Ruach of fire and the messengers of the Ruach of the winds, and the messengers of the Ruach of the clouds,

and of darkness, and of snow and of hail and of frost, and the messengers of the voices and of the thunder and of the lightning, and the messengers of the spirits of cold and heat, and of winter and of spring and of autumn and of summer,

and of all the spirits of His creatures which are in the Shamayim and on the earth. He created the abysses and the darkness, evening and night, and the light, dawn and day, which He prepared in the knowledge of His heart.

And after this we saw His works, and praised Him, and gave thanks before Him because of all His works, for seven great works He created on the first day.

And on the second day He created the firmament in the midst of the waters, and the waters were divided, half above and half below the firmament which was in the midst over the face of the whole earth.

And this was the only work ALUAH created on the second day.

And on the third day He commanded the waters to pass from off the face of the whole earth into one place, and the dry land to appear.

And the waters did so as He commanded them, and they withdrew from off the face of the earth into one place outside of this firmament, and the dry land appeared.

And on that day He created for them all the seas according to their separate gathering places, and all the rivers, and the gatherings of the waters in the mountains and on all the earth,

and all the lakes, and all the dew of the earth, and the seed which is sown, and all sprouting things, and fruit-bearing trees, and trees of the wood, and the Garden of Eden in Eden, and all plants after their kind.

These four great works ALUAH created on the third day.

And on the fourth day He created the sun and the moon and the stars, and set them in the firmament of the Shamayim to give light upon all the earth,

and to rule over the day and the night, and to divide the light from the darkness.

And ALUAH appointed the sun to be a great sign on the earth for days and for Shabbaths and for months and for feasts and for years and for Shabbaths of years and for jubilees and for all seasons of the years.

And it divides the light from the darkness and brings prosperity so that all things may grow on the earth.

These three kinds He made on the fourth day.

And on the fifth day He created great sea creatures in the depths of the waters, for these were the first things of flesh that were created by His hands, the fish and everything that moves in the waters, and everything that flies, the birds and all their kind.

And the sun rose above them to prosper them, and above everything that was on the earth, everything that grows out of the earth, and all fruit-bearing trees, and all flesh.

These three kinds He created on the fifth day.

And on the sixth day He created all the animals of the earth, and all cattle, and everything that moves on the earth.

And after all this He created man, a man and a woman He created them,

and He gave him dominion over everything that is upon the earth and in the seas, and over everything that flies, and over beasts and over cattle, and over everything that moves on the earth, and over the whole earth. And over all this He gave him dominion.

And these four kinds He created on the sixth day. And there were altogether twenty-two kinds.

And He finished all His work on the sixth day, all that is in the Shamayim and on the earth and in the seas and in the abysses and in the light and in the darkness and in everything.

And He gave us a great sign, the Shabbath day, that we should work six days but keep Shabbath on the seventh day from all work. And all the messengers of the presence and all the messengers of sanctification,

these two great classes, He commanded to keep the Shabbath with Him in the Shamayim and on the earth.

And He said to us, "Behold, I will separate for Myself a people from among all the peoples, and they will keep the Shabbath day,

and I will set them apart for Myself as My people, and I will Barak them. As I have set apart the Shabbath day and set it apart for Myself, even so will I Barak them, and they will be My people and I will be their ALUAH.

And I have chosen the seed of Jacob from among all that I have seen, and have written him down as My firstborn son, and I have set him apart for Myself forever and ever.

And I will teach them the Shabbath day, so that they may keep Shabbath on it from all work."

"And thus He created in it a sign in accordance with which they should keep Shabbath with Us on the seventh day, to eat and to drink and to Barak Him who created all things,

as He has Barak and set apart to Himself a peculiar people above all peoples, so that they may keep Shabbath together with Us.

And He caused His commands to ascend as a sweet aroma acceptable before Him all the days. There were twenty-two heads of mankind from Adam to Jacob,

and twenty-two kinds of work were made until the seventh day.

This one is Baruk and Qodesh, and the former also is Baruk and Qodesh,

and this one serves with that one for sanctification and Barakah.

And to this (Jacob and his seed) it was granted that they should always be the Baruk and Qodesh ones of the first testimony and law, even as He has set apart and Baruk the Shabbath day on the seventh day.

He created the Shamayim and the earth and everything that He created in six days, and ALUAH made the seventh day Qodesh for all His works.

Therefore He commanded regarding it that whoever does any work on it will die, and that whoever defiles it will surely die.

Therefore command the children of Yahshar'al to observe this day so that they may keep it Qodesh and not do any work on it and not defile it,

for it is more Qodesh than all other days. And whoever profanes it will surely die, and whoever does any work on it will surely die eternally,

so that the children of Yahshar'al may observe this day throughout their generations and not be rooted out of the land.

For it is a Qodesh day and a Baruk day. And everyone who observes it and keeps Shabbath on it from all his work will be Qodesh and Baruk throughout all days like Us.

Declare and say to the children of Yahshar'al the law of this day, that they should keep Shabbath on it and not forsake it in the error of their hearts,

and that it is not lawful to do any unseemly work on it, nor do their own pleasure, and that they should not prepare on it anything to be eaten or drunk,

and that it is not lawful to draw water or bring in or take out on it through their gates any burden which they did not prepare for themselves on the sixth day in their dwellings.

And they will not bring in nor take out from house to house on that day, for that day is more Qodesh and Baruk than any jubilee day of the jubilees.

On this day We kept Shabbath in the Shamayim before it was made known to any flesh to keep Shabbath on the earth.

And the Creator of all things Baruk it, but He did not set apart all peoples and nations to keep Shabbath on it, but Yahshar'al alone.

Them alone He permitted to eat and drink and to keep Shabbath on it on the earth.

And the Creator of all things Baruk this day which He created for a Barakah and a sanctification and esteem above all days.

This law and testimony was given to the children of Yahshar'al as a law forever for their generations."

And on the six days of the second week we brought, according to the word of ALUAH, to Adam all the beasts, and all the cattle, and all the birds, and everything that moves on the earth, and everything that moves in the water, according to their kinds and according to their types.

The beasts on the first day, the cattle on the second day, the birds on the third day, and all that moves on the earth on the fourth day, and that which moves in the water on the fifth day.

And Adam named them all by their respective names, and as he called them, so was their name.

And on these five days Adam saw all these, male and female, according to every kind that was on the earth, but he was alone and found no helpmate for himself.

And YAHUAH said to us, "It is not good that the man should be alone. Let Us make a helpmate for him."

And YAHUAH our ALUAH caused a deep sleep to fall upon him, and he slept. And He took for the woman one rib from among his ribs, and this rib was the origin of the woman from among his ribs,

and He built up the flesh in its place, and He built the woman.

And He awakened Adam out of his sleep, and when he awoke he rose on the sixth day, and He brought her to him, and he knew her, and said to her,

"This is now bone of my bones and flesh of my flesh; she will be called my wife, because she was taken from her husband."

Therefore man and wife will be one, and therefore a man will leave his father and his mother and will cling to his wife, and they will be one flesh.

In the first week Adam was created, and the rib, his wife. In the second week He showed her to him.

And for this reason the commandment was given to keep in their uncleanness. For a male child seven days, and for a female child twice seven days.

And after Adam had completed forty days in the land where he had been created, we brought him into the Garden of Eden to till and keep it. But his wife they brought in on the eightieth day, and after this she entered into the Garden of Eden.

And for this reason the commandment is written on the heavenly tablets in regard to her who bears a child:

"If she bears a male, she will remain in her uncleanness seven days according to the first week of days,

and thirty-three days she will remain in the blood of her purifying, and she will not touch any Qodesh thing, nor enter the sanctuary, until she completes these days which are commanded in the case of a male child.

But in the case of a female child she will remain in her uncleanness two weeks of days according to the first two weeks,

and sixty-six days in the blood of her purification. Altogether eighty days."

And when she had completed these eighty days, we brought her into the Garden of Eden, for it is more Qodesh than all the earth, and every tree that is planted in it is set apart.

Therefore it was ordained regarding her who bears a male or a female child the statute of those days, that she should touch no Qodesh thing, nor enter the sanctuary until these days for the male or female child are accomplished.

This is the law and testimony which was written down for Yahshar'al, so that they should observe it all their days.

And in the first week of the first jubilee, Adam and his wife were in the Garden of Eden for seven years, tilling and keeping it.

And we gave him work, and we instructed him to do everything that is suitable for tillage.

And he tilled the garden and was naked and knew it not, and was not ashamed.

And he protected the garden from the birds and beasts and cattle, and gathered its fruit, and ate. And he set aside the residue for himself and for his wife, and he set aside that which was being kept.

And after the completion of the seven years which he had completed there, seven years exactly, in the second month, on the seventeenth day of the month, the serpent came and approached the woman, and the serpent said to the woman,

"Has ALUAH commanded you, saying, 'You will not eat of every tree of the garden'?"

And she said to it, "Of all the fruit of the trees of the garden ALUAH has said to us, 'Eat.'

But of the fruit of the tree which is in the midst of the garden ALUAH has said to us, 'You will not eat from it, nor touch it, lest you die.'"

And the serpent said to the woman, "You will not surely die.

For ALUAH knows that on the day you eat from it your eyes will be opened, and you will be like mighty ones, knowing good and evil."

And the woman saw the tree, that it was agreeable and pleasant to the eye, and that its fruit was good for food, and she took from it and ate.

And when she had first covered her shame with fig leaves, she gave to Adam and he ate,

and his eyes were opened, and he saw that he was naked. And he took fig leaves and sewed them together and made an apron for himself and covered his shame.

And ALUAH cursed the serpent and was angry with it forever.

And He was angry with the woman because she listened to the voice of the serpent and ate.

And He said to her, "I will greatly multiply your sorrow and your pains. In sorrow you will bring forth children, and your desire will be for your husband, and he will rule over you."

And to Adam also He said, "Because you have listened to the voice of your wife and have eaten from the tree concerning which I commanded you that you should not eat from it, cursed is the ground for your sake.

Thorns and thistles will it bring forth for you, and you will eat your bread in the sweat of your face, until you return to the earth from where you were taken. For earth you are, and to earth you will return."

And He made for them coats of skin and clothed them, and sent them forth from the Garden of Eden.

And on the day when Adam went out from the garden, he offered a sweet aroma, an offering of frankincense, galbanum, and stacte, and spices in the morning with the rising of the sun from the day when he covered his shame.

And on that day was closed the mouth of all beasts and of cattle and of birds and of all that walks and moves, so that they could no longer speak. For they had all spoken with one lip and one tongue.

And He sent out from the Garden of Eden all flesh that was in the garden, and all flesh was scattered according to its kinds and types into the places which had been created for them.

And to Adam alone He gave the means to cover his shame of all beasts and cattle.

On this account it is prescribed on the heavenly tablets concerning all who know the judgment of the law, that they should cover their shame and should not uncover themselves as the nations uncover themselves.

And on the new moon of the fourth month Adam and his wife went forth from the Garden of Eden, and they lived in the land of 'Elda, in the land of their creation.

And Adam called the name of his wife Chuah. And they had no son until the first jubilee.

And after this he knew her. Now he tilled the land as he had been instructed in the Garden of Eden.

And in the third week in the second jubilee, she gave birth to Cain. And in the fourth week she gave birth to Abel, and in the fifth week she gave birth to her daughter Awan.

And in the first year of the third jubilee, Cain killed Abel because ALUAH accepted the sacrifice of Abel and did not accept the offering of Cain.

And he killed him in the field, and his blood cried from the ground to the Shamayim complaining because he had killed him.

And YAHUAH reproved Cain because of Abel, because he had killed him, and He made him a fugitive on the earth because of the blood of his brother, and He cursed him on the earth.

And on this account it is written on the heavenly tablets, "Cursed is he who strikes his neighbor deceitfully." And let all who have seen and heard say, "So be it."

And the man who has seen and not declared it, let him be cursed like the other.

And for this reason we declare when we come before YAHUAH our ALUAH all the sin which is committed in the Shamayim and on the earth, in light and in darkness, and everywhere.

And Adam and his wife mourned for Abel four weeks of years.

And in the fourth year of the fifth week they became joyful, and Adam knew his wife again, and she gave birth to a son, and he called his name Seth. For he said, "ALUAH has raised up for us another seed on the earth instead of Abel, for Cain killed him."

And in the sixth week he fathered his daughter Azura.

And Cain took Awan his sister to be his wife, and she gave birth to Enoch at the end of the fourth jubilee.

And in the first year of the first week of the fifth jubilee, houses were built on the earth, and Cain built a city and called its name after his son Enoch.

And Adam knew Chuah his wife, and she gave birth to nine sons.

And in the fifth week of the fifth jubilee, Seth took Azura his sister to be his wife, and in the fourth year of the sixth week she gave birth to Enos. He began to call on the Name of YAHUAH on the earth.

And in the seventh jubilee in the third week, Enos took Noam his sister to be his wife, and she gave birth to a son in the third year of the fifth week, and he called his name Kenan.

And at the end of the eighth jubilee Kenan took Mualeleth his sister to be his wife, and she gave birth to a son in the ninth jubilee in the first week in the third year of the week, and he called his name Mahalalel.

And in the second week of the tenth jubilee Mahalalel took to himself a wife, and her name was Dinah, the daughter of Barakiel, the daughter of his father's brother. And she gave birth to a son in the third week in the sixth year, and he called his name Jared.

For in his days the messengers of YAHUAH descended on the earth, those who are named the Watchers, that they should instruct the children of men and that they should do judgment and uprightness on the earth.

And in the eleventh jubilee Jared took to himself a wife, and her name was Baraka, the daughter of Rasujal, a daughter of his father's brother, in the fourth week of this jubilee.

And she gave birth to a son in the fifth week in the fourth year of the jubilee, and he called his name Enoch.

And he was the first among men who are born on earth to learn writing and knowledge and wisdom.

And he wrote down the signs of the Shamayim according to the order of their months in a book, so that men might know the seasons of the years according to the order of their separate months.

And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months, and recounted the Shabbaths of the years as we made them known to him.

And what was and what will be he saw in a vision of his sleep, as it will happen to the children of men throughout their generations until the day of judgment.

He saw and understood everything, and wrote his testimony, and placed the testimony on earth for all the children of men and for their generations.

And in the twelfth jubilee in the seventh week, he took to himself a wife, and her name was Edni, the daughter of Daniel, the daughter of his father's brother. And in the sixth year in this week she gave birth to a son, and he called his name Methuselah.

And he was with the messengers of ALUAH for six jubilees of years, and they showed him everything which is on earth and in the Shamayim, the rule of the sun, and he wrote down everything.

And he testified to the Watchers who had sinned with the daughters of men.

For these had begun to join themselves to be defiled with the daughters of men, and Enoch testified against them all.

And he was taken from among the children of men, and we conducted him into the Garden of Eden in majesty and honor.

And behold, there he writes down the condemnation and judgment of the world and all the wickedness of the children of men.

And because of it ALUAH brought the waters of the flood on all the land of Eden. For there he was set as a sign so that he would testify against all the children of men, and recount all the deeds of the generations until the day of condemnation.

And he burned the incense of the sanctuary, even sweet spices, acceptable before YAHUAH on the mountain.

For YAHUAH has four places on the earth: the Garden of Eden, the Mount of the East, this mountain on which you are this day, Mount Sinai, and Mount Zion, which will be set apart in the new creation for a sanctification of the earth.

Through it the earth will be sanctified from all guilt and uncleanness throughout the generations of the world.

And in the fourteenth jubilee Methuselah took to himself a wife, Edna the daughter of Azrael, the daughter of his father's brother, in the third week in the first year of this week. And he fathered a son and called his name Lamech.

And in the fifteenth jubilee in the third week Lamech took to himself a wife, and her name was Betenos, the daughter of Barakiel, the daughter of his father's brother. And in this week she gave birth to a son,

and he called his name Noah, saying, "This one will comfort me for my trouble and all my work, and for the ground which YAHUAH has cursed."

And at the end of the nineteenth jubilee, in the seventh week in the sixth year of it, Adam died, and all his sons buried him in the land of his creation, and he was the first to be buried in the earth.

And he lacked seventy years of one thousand years. For one thousand years are as one day in the testimony of the Shamayim.

And because of this it was written concerning the tree of knowledge, "On the day that you eat from it you will die." For this reason he did not complete the years of that day, for he died during it.

And at the end of this jubilee, Cain was killed in the same year. For his house fell upon him, and he died in the midst of his house, and he was killed by its stones.

For with a stone he had killed Abel, and with a stone he was killed in righteous judgment.

For this reason it was ordained on the heavenly tablets, "With the instrument with which a man kills his neighbor, with the same he will be killed. In the same manner that he injured him, in the same manner will they deal with him."

And in the twenty-fifth jubilee Noah took to himself a wife, and her name was Emzara, the daughter of Rakeel, the daughter of his father's brother, in the first year in the fifth week.

And in the third year she gave birth to Shem, and in the fifth year she gave birth to Ham, and in the first year in the sixth week she gave birth to Japheth.

And these are the generations of the sons of Noah.

And it came to pass when the children of men began to multiply on the face of the earth and daughters were born to them,

that the messengers of ALUAH saw them in a certain year of this jubilee, that they were beautiful to look upon. And they took for themselves wives of all whom they chose, and they bore to them sons, and they were giants.

And lawlessness increased on the earth, and all flesh corrupted its way, alike men and cattle and beasts and birds and everything that walks on the earth.

All of them corrupted their ways and their orders, and they began to devour one another.

And lawlessness increased on the earth, and every imagination of the thoughts of all men was evil continually.

And ALUAH looked upon the earth, and behold it was corrupt, for all flesh had corrupted its ways, and all that were upon the earth had worked all manner of evil before His eyes.

And He said, "I will destroy man and all flesh upon the face of the earth which I have created."

But Noah found favor before the eyes of YAHUAH.

And against the messengers whom He had sent upon the earth, He was exceedingly angry, and He gave command to remove them from all their dominion,

and He commanded us to bind them in the depths of the earth. And behold, they are bound in the midst of them, and are kept separate.

And against their sons went forth a command from before His face that they should be struck with the sword and removed from under the Shamayim.

And He said, "My Ruach will not always dwell with man, for they also are flesh, and their days shall be one hundred and twenty years."

And He sent His sword into their midst so that each should strike his neighbor, and they began to strike each other until they all fell by the sword and were destroyed from the earth.

And their fathers were witnesses of their destruction, and after this they were bound in the depths of the earth forever, until the day of the great condemnation when judgment is executed on all who have corrupted their ways and their works before YAHUAH.

And He destroyed all from their places, and there was not one of them left whom He did not judge according to their wickedness.

And He made for all His works a new and righteous nature, so that they should not sin in their whole nature forever, but should all be righteous each in his kind always.

And the judgment of all is ordained and written on the heavenly tablets in righteousness,

even the judgment of all who depart from the path which is ordained for them to walk in. And if they do not walk in it, judgment is written down for every creature and for every kind.

And there is nothing in the Shamayim or on the earth or in light or in darkness or in Sheol or in the depth or in the place of darkness which is not judged.

And all their judgments are ordained and written and engraved.

In regard to all He will judge. The great according to his greatness, and the small according to his smallness, and each according to his way.

And He is not one who will regard the person of anyone, nor is He one who will receive gifts if He says that He will execute judgment on each.

Even if one gave everything that is on the earth, He will not regard the gifts or the person of anyone, nor accept anything at his hands, for He is a righteous judge.

And concerning the children of Yahshar'al it has been written and ordained: If they turn to Him in righteousness, He will forgive all their transgressions and pardon all their sins.

It is written and ordained that He will show mercy to all who turn from all their guilt once each year.

But in the case of all those who corrupted their ways and their thoughts before the flood, no person was accepted except Noah alone. For his life was accepted on behalf of his sons, whom ALUAH saved from the waters of the flood on his account.

For his heart was righteous in all his ways, as it was commanded regarding him, and he had not departed from anything that was ordained for him.

And YAHUAH said that He would destroy everything which was upon the earth, both men and cattle and beasts and the birds of the air and that which moves on the earth.

And He commanded Noah to make an ark, so that he might save himself from the waters of the flood.

And Noah made the ark in all respects as He commanded him, in the twenty-seventh jubilee of years, in the fifth week in the fifth year, on the new moon of the first month.

And he entered the ark in the sixth year of it, in the second month, on the new moon of the second month,

until the sixteenth day. And he entered, and all that we brought to him into the ark, and YAHUAH closed it from the outside on the seventeenth evening.

And YAHUAH opened seven floodgates of the Shamayim and the mouths of the fountains of the great deep, seven mouths in number. And the floodgates began to pour down water from the Shamayim forty days and forty nights.

And the fountains of the deep also sent up waters until the whole world was full of water.

And the waters increased on the earth. Fifteen cubits did the waters rise above all the high mountains.

And the ark was lifted up above the earth, and it moved on the face of the waters.

And the waters prevailed on the face of the earth five months, one hundred and fifty days.

And the ark went and rested on the top of Lubar, one of the mountains of Ararat.

And on the new moon of the fourth month the fountains of the great deep were closed and the floodgates of the Shamayim were restrained.

And on the new moon of the seventh month all the mouths of the abysses of the earth were opened, and the water began to descend into the deep below.

And on the new moon of the tenth month the tops of the mountains were seen.

And on the new moon of the first month the earth became visible. And the waters disappeared from above the earth in the fifth week in the seventh year of it.

And on the seventeenth day in the second month, the earth was dry.

And on the twenty-seventh day he opened the ark and sent forth from it beasts, cattle, birds, and every moving thing.

And on the new moon of the third month he went forth from the ark, and built an altar on that mountain.

And he made atonement for the earth, and took a kid and made atonement by its blood for all the guilt of the earth. For everything on it had been destroyed except those who were in the ark with Noah.

And he placed the fat of it on the altar, and he took an ox and a goat and a sheep and kids and salt and a turtledove and the young of a dove,

and placed a burnt sacrifice on the altar, and poured upon it an offering mingled with oil, and sprinkled wine and strewed frankincense over everything, and caused a good aroma to arise, acceptable before YAHUAH.

And YAHUAH smelled the good aroma, and He made a covenant with him that there would not again be a flood to destroy the earth.

That all the days of the earth seed-time and harvest would never cease, cold and heat and summer and winter and day and night would not change their order or cease forever.

"And you, increase and multiply upon the earth, and become many upon it, and be a Barakah upon it.

The fear of you and the dread of you I will inspire in everything that is on the earth and in the sea.

And behold, I have given to you all beasts and all winged things and everything that moves on the earth and the fish in the waters, and all things for food. As the green plants, I have given you all things to eat.

But flesh with its life, that is, with its blood, you will not eat, for the life of all flesh is in the blood, lest your blood of your lives be required.

At the hand of every beast and at the hand of every man will I require the blood of man.

Whoever sheds the blood of man, by man will his blood be shed, for in the image of ALUAH He made man.

And you, increase and multiply on the earth."

And Noah and his sons swore that they would not eat any blood that was in any flesh.

And he made a covenant before YAHUAH ALUAH forever throughout all the generations of the earth in this month.

For this reason He spoke to you so that you should make a covenant with the children of Yahshar'al in this month on the mountain with an oath, and that you should sprinkle blood upon them because of all the words of the covenant which YAHUAH made with them forever.

And this testimony is written concerning you so that you should observe it continually, so that you do not eat on any day any blood of beasts or birds or cattle during all the days of the earth.

And the man who eats the blood of beast or cattle or birds during all the days of the earth, he and his seed will be rooted out of the land.

And you command the children of Yahshar'al to eat no blood, so that their names and their seed may be before YAHUAH our ALUAH continually.

And for this law there is no limit of days, for it is forever. They will observe it throughout their generations, so that they may continue seeking atonement on your behalf with blood before the altar.

Every day and at morning and evening they will seek forgiveness on your behalf continually before YAHUAH, that they may keep it and not be rooted out.

And He gave to Noah and his sons a sign that there would not again be a flood on the earth.

He set His bow in the cloud for a sign of the eternal covenant, that there would not again be a flood on the earth to destroy it all the days of the earth.

For this reason it is ordained and written on the heavenly tablets that they should celebrate the Feast of Weeks in this month once a year, to renew the covenant every year.

And this whole festival was celebrated in the Shamayim from the day of creation until the days of Noah—twenty-six jubilees and five weeks of years.

And Noah and his sons observed it for seven jubilees and one week of years, until the day of Noah's death. But from the day of Noah's death his sons abandoned it until the days of Abraham, and they ate blood.

But Abraham observed it, and Isaac and Jacob and his children observed it until your days.

And in your days the children of Yahshar'al forgot it until you celebrated it anew on this mountain.

And you command the children of Yahshar'al to observe this festival in all their generations as a commandment for them.

One day in the year in this month they will celebrate the festival.

For it is the Feast of Weeks and the Feast of First-Fruits. This feast is twofold and of a double nature. According to what is written and engraved concerning it, celebrate it.

For I have written in the Book of the First Law, in that which I have written for you, that you should celebrate it in its season, one day in the year.

And I have explained to you its sacrifices, so that the children of Yahshar'al should remember and celebrate it throughout their generations in this month, one day every year.

And on the new moon of the first month and on the new moon of the fourth month and on the new moon of the seventh month and on the new moon of the tenth month are the days of remembrance and the days of the seasons in the four divisions of the year.

These are written and ordained as a testimony forever.

And Noah ordained them for himself as feasts for the generations forever, so that they have become a memorial to him.

And on the new moon of the first month he was commanded to make for himself an ark, and on that day the earth became dry, and he opened the ark and saw the earth.

And on the new moon of the fourth month the mouths of the depths of the abysses below were closed.

And on the new moon of the seventh month all the mouths of the abysses of the earth were opened, and the waters began to descend into them.

And on the new moon of the tenth month the tops of the mountains were seen, and Noah was glad.

And for this reason he ordained them for himself as feasts as a memorial forever, and they are written as such.

And they placed them on the heavenly tablets—each had thirteen weeks. From one to another passed their memorial,

from the first to the second, and from the second to the third, and from the third to the fourth.

And all the days of the commandment will be fifty-two weeks of days. These will make the entire year complete.

Thus it is engraved and ordained on the heavenly tablets. And there is no neglecting this commandment for a single year or from year to year.

And you command the children of Yahshar'al that they observe the years according to this reckoning—three hundred and sixty-four days.

And these will constitute a complete year. They will not disturb its time from its days and from its feasts.

For everything will fall on them according to their testimony. They will not leave out any day nor disturb any feast.

But if they neglect and do not observe them according to His commandment, then they will disturb all their seasons, and the years will be dislodged from this order.

And they will disturb the seasons, and the years will be dislodged, and they will neglect their ordinances.

And all the children of Yahshar'al will forget and will not find the path of the years. They will forget the new moons and the seasons and Shabbaths, and they will go wrong regarding the whole order of the years.

For I know, and from now on I declare it to you. It is not of my own devising. For the book lies written before me, and on the heavenly tablets the division of days is ordained,

so that they forget not the feasts of the covenant and walk according to the feasts of the nations after their error and after their ignorance.

For there will be those who will certainly make observations of the moon, for it disturbs the seasons and comes in from year to year ten days early.

For this reason the years will come upon them when they disturb the order and make an abominable day the day of testimony, and an unclean day a feast day.

And they will confound all the days—the Qodesh with the unclean, and the unclean day with the Qodesh. For they will go wrong regarding the months and Shabbaths and feasts and jubilees.

For this reason I command and testify to you that you may testify to them.

For after your death, your children will disturb them, so that they will not make the year three hundred and sixty-four days only.

And for this reason they will go wrong regarding the new moons and seasons and Shabbaths and festivals.

And they will eat all kinds of blood with all kinds of flesh.

And in the seventh week in the first year of this jubilee, Noah planted vines on the mountain on which the ark had rested, named Lubar, one of the Ararat Mountains.

And they produced fruit in the fourth year.

And he guarded their fruit and gathered it in this year in the seventh month. And he made wine from it and put it into a vessel and kept it until the fifth year, until the first day, on the new moon of the first month.

And he celebrated with joy the day of this feast, and he made a burnt sacrifice to YAHUAH, one young ox and one ram, and seven sheep, each a year old, and a kid of the goats, so that he might make atonement for himself and for his sons.

And he prepared the kid first and placed some of its blood on the flesh that was on the altar which he had made, and he laid all the fat on the altar where he made the burnt sacrifice.

And the ox and the ram and the sheep, and he laid all their flesh on the altar. And he placed all their offerings mingled with oil upon it.

And afterward he sprinkled wine on the fire which he had previously made on the altar, and he placed incense on the altar and caused a sweet aroma to arise, acceptable before YAHUAH his ALUAH.

And he rejoiced and drank of this wine, he and his children with joy.

And it was evening, and he went into his tent, and being drunk he lay down and slept, and was uncovered in his tent as he slept.

And Ham saw Noah his father naked and went out and told his two brothers outside.

And Shem took his garment and arose, he and Japheth, and they placed the garment on their shoulders and went backward and covered the shame of their father, and their faces were turned backward.

And Noah awoke from his sleep and knew all that his younger son had done to him.

And he cursed his son and said, "Cursed be Canaan. A servant of servants he will be to his brothers."

And he Baruk Shem and said, "Baruk be YAHUAH ALUAH of Shem, and Canaan will be his servant.

ALUAH will enlarge Japheth, and ALUAH will dwell in the dwelling of Shem, and Canaan will be his servant."

And Ham knew that his father had cursed his younger son, and he was displeased that he had cursed his son, and he separated from his father, he and his sons with him, Cush and Mitsrayim and Put and Canaan.

And he built for himself a city and called its name after the name of his wife Neelatamak.

And Japheth saw it and became envious of his brother, and he too built for himself a city and he called its name after the name of his wife Adataneses.

And Shem lived with his father Noah, and he built a city close to his father on the mountain, and he too called its name after the name of his wife Sedeqetelbab.

And behold, these three cities are near Mount Lubar, Sedeqetelbab facing the mountain on its east, Neelatamak on the south, and Adataneses toward the west.

And these are the sons of Shem, Elam, Asshur, Arpachshad (this son was born two years after the flood), Lud, and Aram.

The sons of Japheth, Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. These are the sons of Noah.

And in the twenty-eighth jubilee Noah began to command his sons' sons concerning the ordinances and commandments and all the judgments that he knew.

And he exhorted his sons to observe righteousness and to cover the shame of their flesh and to Barak their Creator and honor father and mother and love their neighbor and guard their souls from fornication and uncleanness and all iniquity.

For because of these three things the flood came upon the earth, namely,

because of the fornication in which the Watchers, against the law of their nature, went astray after the daughters of men and took wives for themselves of all whom they chose, and they made the beginning of uncleanness.

And they bore sons, the Nephilim, and they were all unlike, and they devoured one another. And the Giants slew the Nephil, and the Nephil slew the Eljo, and the Eljo slew mankind, and one man slew another.

And every one sold himself to work iniquity and to shed much blood, and the earth was filled with iniquity.

And after this they sinned against the beasts and birds and all that moves and walks on the earth, and much blood was shed on the earth.

And every imagination and desire of men imagined vanity and evil continually.

And YAHUAH destroyed everything from off the face of the earth because of the wickedness of their deeds and because of the blood which they had shed in the midst of the earth He destroyed everything.

"And we were left, I and you, my sons, and everything that entered with us into the ark.

And behold, I see your works before me, that you do not walk in righteousness, for in the path of destruction you have begun to walk.

And you are separating one from another and are envious of one another, and so it happens that you are not in harmony, my sons, each with his brother.

For I see, and behold, the demons have begun their seductions against you and against your children.

And now I fear for you, that after my death you will shed the blood of men on the earth and that you too will be destroyed from the face of the earth.

For whoever sheds man's blood, and whoever eats the blood of any flesh, will all be destroyed from the earth.

And there will not remain any man who eats blood or who sheds the blood of man on the earth, nor will there remain for him any seed or descendants living under the Shamayim.

For into Sheol they will go and into the place of condemnation they will descend.

And into the darkness of the deep they will all be removed by a violent death. There will be no blood seen upon you from all this.

For in all the days in which you have killed any beasts or cattle or whatever flies upon the earth, work a good work for your souls by covering that which has been shed on the face of the earth.

And you will not be like him who eats with blood, but guard yourselves so that no one may eat blood before you.

Cover the blood, for thus I have been commanded to testify to you and your children together with all flesh.

And do not allow the soul to be eaten with the flesh, so that your blood, which is your life, may not be required at the hand of any flesh that sheds it on the earth.

For the earth will not be clean from the blood which has been shed upon it, for only through the blood of him who shed it will the earth be purified throughout all its generations.

"And now, my children, listen. Work judgment and righteousness so that you may be planted in righteousness over the face of the whole earth and your esteem lifted up before my ALUAH who saved me from the waters of the flood.

And behold, you will go and build for yourselves cities and plant in them all the plants that are upon the earth and also all fruit-bearing trees.

For three years the fruit of everything that is eaten will not be gathered, and in the fourth year its fruit will be considered Qodesh, and they will offer the first-fruits,

acceptable before the Most High ALUAH who created Shamayim and earth and all things.

Let them offer in abundance the first of the wine and oil as first-fruits on the altar of YAHUAH who receives it.

And what is left let the servants of the house of YAHUAH eat before the altar which receives it.

And in the fifth year make the release so that you release it in righteousness and uprightness and you will be righteous, and all that you plant will prosper.

For thus did Enoch, the father of your father, command Methuselah his son, and Methuselah his son Lamech, and Lamech commanded me all the things which his fathers commanded him.

And I also will give you commandment, my sons, as Enoch commanded his son in the first jubilees,

while he was still living, the seventh in his generation, he commanded and testified to his son and to his sons' sons until the day of his death.

In the twenty-ninth jubilee, in the first week, at the beginning of it, Arpachshad took for himself a wife and her name was Rasueja, the daughter of Susan, the daughter of Elam.

And in the third year of this week she bore him a son, and he called his name Kainam.

And the son grew, and his father taught him writing. And he went to seek for himself a place where he might seize for himself a city.

And he found a writing which former generations had carved on the rock, and he read what was on it, and he copied it and sinned because of it, for it contained the teaching of the Watchers in accordance with which they used to observe

the omens of the sun and moon and stars in all the signs of the Shamayim.

And he wrote it down and said nothing about it, for he was afraid to speak to Noah about it lest he should be angry with him because of it.

And in the thirtieth jubilee, in the second week, in the first year of it, he took for himself a wife, and her name was Melka, the daughter of Madai, the son of Japheth.

And in the fourth year he fathered a son and called his name Shelah, for he said, "Truly I have been sent."

And in the fourth year he was born, and Shelah grew up and took for himself a wife, and her name was Muak, the daughter of Kesed, his father's brother.

And in the thirty-first jubilee, in the fifth week, in the first year of it, she bore him a son in the fifth year of it, and he called his name Eber.

And he took for himself a wife, and her name was Azurad, the daughter of Nebrod, in the thirty-second jubilee, in the seventh week, in the third year of it.

And in the sixth year of it she bore him a son, and he called his name Peleg.

For in the days when he was born the children of Noah began to divide the earth among themselves. For this reason he called his name Peleg.

And they divided it secretly among themselves and told it to Noah.

And it came to pass at the beginning of the thirty-third jubilee that they divided the earth into three parts, for Shem and Ham and Japheth, according to the inheritance of each, in the first year, in the first week, when one of us, who had been sent, was with them.

And he called his sons, and they came near to him, they and their children, and he divided the earth into the lots which his three sons were to take in possession.

And they reached out their hands and took the writing out of the bosom of Noah their father.

And there came forth on the writing as Shem's lot the middle of the earth which he should take as an inheritance for himself and for his sons for the generations of eternity, from the middle of the mountain range of Rafa, from the mouth of the water of the river Tina.

And his portion goes toward the west through the midst of this river, and it extends until it reaches the water of the abysses, out of which this river flows.

And it pours its waters into the Sea Me'at, and this river flows into the great sea.

And all that is toward the north is Japheth's, and all that is toward the south belongs to Shem. And it extends until it reaches Karaso, this is in the bosom of the tongue which looks toward the south.

And his portion extends along the great sea, and it extends in a straight line until it reaches the west of the tongue which looks toward the south.

For this sea is named the tongue of the Mitsrayim Sea.

And it turns from here toward the south toward the mouth of the great sea on the shore of its waters, and it extends to the west to Afra,

and it extends until it reaches the waters of the river Gihon, and to the south of the waters of Gihon, to the banks of this river. And it extends toward the east until it reaches the Garden of Eden, to the south of it, and from the east of the whole land of Eden and of all the east it turns to the east,

and goes until it reaches the east of the mountain named Rafa, and it descends to the bank of the mouth of the river Tina.

This portion came out by lot for Shem and his sons so that they should possess it forever to his generations for evermore.

And Noah rejoiced that this portion came out for Shem and for his sons, and he remembered all that he had spoken with his mouth in prophecy, for he had said,

"Baruk be YAHUAH ALUAH of Shem, and may YAHUAH dwell in the dwelling of Shem."

And he knew that the Garden of Eden is the Qodesh of Qodesh and the dwelling of YAHUAH, and Mount Sinai the center of the desert, and Mount Zion the center of the navel of the earth. These three were created as Qodesh places facing each other.

And he Baruk the ALUAH of mighty ones who had put the word of YAHUAH into his mouth, and he Baruk YAHUAH forevermore.

And he knew that a Baruk portion and a Barakah had come to Shem and his sons to the generations forever,

the whole land of Eden and the whole land of the Red Sea and the whole land of the east and India and on the Red Sea and the mountains of it and all the land of Bashan and all the land of Lebanon and the islands of Kaftur and all the mountains of Sanir and Amana,

and the mountains of Asshur in the north and all the land of Elam, Asshur, and Babel, and Susan and Madai and all the mountains of Ararat,

and all the region beyond the sea which is beyond the mountains of Asshur toward the north, a Baruk and spacious land, and all that is in it is very good.

And for Ham came forth the second portion, beyond the Gihon toward the south, to the right of the Garden, and it extends toward the south,

and it extends to all the mountains of fire, and it extends toward the west to the sea of Atel, and it extends toward the west until it reaches the sea of Ma'uk, that sea into which everything which is not destroyed descends.

And it goes toward the north to the limits of Gadir, and it goes to the coast of the waters of the sea to the waters of the great sea, until it draws near to the river Gihon, and goes along the river Gihon until it reaches the right side of the Garden of Eden.

And this is the land which came forth for Ham as the portion which he was to occupy forever for himself and his sons to their generations forever.

And it goes toward the north to the limits of Gadir, and it goes to the coast of the waters of the sea to the waters of the great sea, until it draws near to the river Gihon, and goes along the river Gihon until it reaches the right of the Garden of Eden.

And it extends northward to the north, and it extends to the mountains of Qelt toward the north and toward the sea of Ma'uk,

and it goes toward the east of Gadir as far as the region of the waters of the sea. And it extends until it approaches the west of Fara,

and it returns toward Aferag, and it extends eastward to the waters of the Sea of Me'at. And it extends to the region of the river Tina in a north-easterly direction until it approaches the boundary of its waters toward the mountain Rafa, and it turns back toward the north.

This is the land which came forth for Japheth and his sons as the portion of his inheritance which he should possess for himself and his sons, for their generations forever.

Five great islands and a great land in the north. But it is cold, and the land of Ham is hot.

And the land of Shem is neither hot nor cold, but it is of blended cold and heat.

And Ham divided among his sons, and the first portion came forth for Cush toward the east, and to the west of him for Mitsrayim, and to the west of him for Put, and to the west of him and to the west of that on the sea for Canaan.

And Shem also divided among his sons. And the first portion came forth for Elam and his sons, to the east of the river Tigris until it approaches the east,

the whole land of India, and on the Red Sea and its coasts, and the waters of Dedan, and all the mountains of Mebri and Ela, and all the land of Susan, and all that is on the side of Farnak to the Red Sea and the river Tina.

And for Asshur came forth the second portion, all the land of Asshur and Nineveh and Shinar and to the border of India, and it ascends and skirts the river.

And for Arpachshad came forth the third portion, all the land of the region of the Chaldees, to the east of the Euphrates, bordering on the Red Sea,

and all the waters of the desert close to the tongue of the sea which looks toward Mitsrayim, all the land of Lebanon and Senir and Amana to the border of the Euphrates.

And for Aram there came forth the fourth portion, all the land of Mesopotamia between the Tigris and the Euphrates, to the north of the Chaldees, to the border of the mountains of Asshur and the land of Arara.

The whole land of India, and on the Red Sea and its coasts, and the waters of Dedan, and all the mountains of Mebri and Ela, and all the land of Susan, and all that is on the side of Farnak to the Red Sea and the river Tina.

And Japheth also divided the land of his inheritance among his sons.

And the first portion came forth for Gomer to the east, from the north side to the river Tina.

And in the north there came forth for Magog all the inner parts of the north until it reaches the Sea of Me'at.

And for Madai came forth his portion, that he would possess from the west of his two brothers to the islands and to the coasts of the islands.

And for Javan came forth the fourth portion, every island and the islands which are toward the border of Lud.

And for Tubal there came forth the fifth portion in the midst of the tongue which approaches the border of the portion of Lud to the second tongue, to the region beyond the second tongue to the third tongue.

And for Meshech came forth the sixth portion, all the region beyond the third tongue until it approaches the east of Gadir.

And for Tiras there came forth the seventh portion, four great islands in the midst of the sea, which reach to the portion of Ham. And the islands of Kamaturri came forth by lot

for the sons of Arpachshad as his inheritance.

And thus the sons of Noah divided among their sons in the presence of Noah their father. And he bound them all by an oath, putting a curse on everyone who would seek to seize the portion which had not fallen to him by his lot.

And they all said, "So be it. So be it," for themselves and for their sons forever throughout their generations

until the day of judgment, on which YAHUAH ALUAH will judge them with a sword and with fire, for all the unclean wickedness of their errors with which they have filled the earth with transgression and uncleanness and fornication and sin.

And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah and to cause them to err and destroy them.

And the sons of Noah came to Noah their father, and they told him concerning the demons which were leading astray and blinding and slaying his sons' sons.